Reflections on Thanksgiving Day of 2019
On 11/28/2019, the Thanksgiving sermon was preached by Pastor Joe Rosales.
The pastor opened the message with the debate regarding the very first Thanksgiving. Traditionally we celebrate the Pilgrims’ Thanksgiving, but there was an earlier Thanksgiving held in El Paso, TX by Catholics led by Spanish explorer Juan de Oñate, in which “a mass was said by the Franciscan missionaries traveling with the expedition” (https://texasalmanac.com/topics/history/timeline/first-thanksgiving). But as Protestants we unapologetically celebrate Thanksgiving with the Puritans, whether they were first or not!
George Washington gave the first national Thanksgiving Proclamation on 3 October 1789:
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor—and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.” (https://founders.archives.gov/documents/Washington/05-04-02-0091)
Abraham Lincoln established it as a national holiday during the Civil War:
I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union. (http://www.abrahamlincolnonline.org/lincoln/speeches/thanks.htm)
The Thanksgiving holiday, however, comes only once a year. It’s occasional. But Christians should always be thankful. The Heidelberg Catechism and Hercules Collins’ Orthodox Catechism distill the Christian life in three words: Guilt, Grace, Gratitude. Christians are called to be a eucharistic—a thanksgiving—people, as James White notes, to “pray without ceasing, in everything give thanks (εὐχαριστεῖτε); for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:17-18 NKJV). We need to take back the true meaning of eucharist from the Antichrist Church of Rome.
The pastor also noted that cheerful brethren generally make everything better and more enjoyable, for “all the days of the afflicted are evil, but he who is of a merry heart has a continual feast” (Proverbs 15:15 NKJV).
Ultimately, God is good. Period. (Etymologically, good in the “Sense of ‘kind, benevolent’ is from late Old English in reference to persons or God.”) And we must be thankful for that, because we were not good, “but God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8 NKJV). Gordon Clark puts it plainly:
God is neither responsible nor sinful, even though he is the only ultimate cause of everything. He is not sinful because in the first place whatever God does is just and right. It is just and right simply in virtue of the fact that he does it. Justice or righteousness is not a standard external to God to which God is obligated to submit. Righteousness is what God does. Since God caused Judas to betray Christ, this causal act is righteous and not sinful. By definition God cannot sin. At this point it must me particularly pointed out that God’s causing a man to sin is not sin. There is no law, superior to God, which forbids him to decree sinful acts. Sin presupposes a law, for sin is lawlessness. Sin is any want of conformity unto or transgression of the law of God. But God is “Ex-lex.” (Religion, Reason, and Revelation, in The Works of Gordon Haddon Clark: Christian Philosophy, Vol. 4, pp. 268-69, http://www.trinitylectures.org/christian-philosophy-the-works-of-gordon-haddon-clark-volume-paperback-p-145.html).
The pastor closed with a prayer from William Jay, “For a Day of Thanksgiving—Evening.”